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Om Sathguru Sri Seshadri Swamigal Thiruvadikkae

Do this Japa:

Om Namah Shivaya”

and meditate on both Annamalai and Unnamalai Ambal.

You will get abundant Moksha

Avathar Sri Seshadri Swamigal gave this Upadesam to Shri. Arunachala Swamy.


Om Sathguru Sri Seshadri Swamigal Thiruvadikkae

Om Sreem Hreem Kleem Glaum Gam Ganapathaye

Vara Varada Sarva Janame Vasamaanaya Swaha”

Shri. Parasurama Iyer received the above Upadesam from Swami. It is the mantra of Sri Vallabha Ganapathy. If is practiced 28 million times, one would become wealthy and popular with people.


Om Sathguru Sri Seshadri Swamigal Thiruvadikkae

Om Pragnaanam Brahma- Om Aham Brahmaasmi

Om Tathwam Asi- Om Ayam Atma Brahma”

Echammal got this Upadesam from Swami. Avathar Sri Seshadri Swamigal elaborated for four hours, the meaning of the above Upadesam.


Om Sathguru Sri Seshadri Swamigal Thiruvadikkae

You will get enlightenment if you repeat the Atma Bodha Upanishad 100 times daily.”

Shri Brahmananda Yogindra Swamigal received the above Mantra from Avathar Sri Seshadri Swamigal.


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Mantra and Meditation

Om Sathguru Sri Seshadri Swamigal Thiruvadikkae

Disciple:

Does it matter if you repeat a mantra or can you just look at something? There are many ways to meditate. Is one better than the others?

Master:

There are many so-called techniques of meditation that are mere mental exercise. There are people who try to get into meditation by gazing at a tree, or a spot, or by looking in a particular direction. Real meditation however, happens spontaneously, as a result of grace; you do not have to learn it.

Mediation should happen automatically. However, a Guru in whose presence you get automatic meditation is rare.

There are two kind of meditation – one is with Japa, and the other is without Japa. Japa is mantra repetition. Mantra has great power and is very necessary. If you meditate with a mantra, (Om SathGuru Sri Seshadri Swamigal Thiruvadikkae) you would be absorbed very quickly. However, in pure meditation there is absolutely no thought or object in mind, not even the mantra. But you reach that only through the mantra. As you repeat a mantra more and more, the mantra begins to disappear, and you get into a state in which you are aware of neither yourself nor God.

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Om Sathguru Sri Seshadri Swamigal Thiruvadikkae


When a Sathpurusha bestows his Kripa on somebody, he removes his faculty of knowing – He strips him off the trinity – the knower, the knowledge and all that is to be known. If a saint tells a man, to remember and perform japa of any particular God and that person does accordingly, only sticking to it by giving up everything else in and of the world, he does not allow his mind and reasoning to thing of or probe into anything else. Then his mind becomes so engrossed in it that it is completely cut off and shut off from the world. This is exactly what is meant by, or, expected of, blind faith. Blind faith thus means shutting off the mind from everything else except the One, in which the faith is placed.

Once the mind gets well attached to any of the Mantras, by constant repetition, then in due course, it begins to remain unaffected by the affairs and relations of this world. If by chance, however, the worldly worries still persist, the karma is soon washed away by the effect of that Mantra, which, being a form of Para-Brahma, is able to wash away the perishable and false impressions of the world.

Such is the wonderful result and glory of blind faith in the Sathpurusha.

The Sathpurusha takes responsibility for the whole world, thereafter!

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