Feeds:
Posts
Comments

Archive for the ‘Realization of God’ Category

Om Sathguru Sri Seshadri Swamigal Thiruvadikkae


  • In order to realize God a devotee should relate to God in a certain way – one should regard Him as either a friend, a parent, husband or a child.
  • You find no difficulty in driving a nail into a mud wall. But its points break if you try to drive it against a stone wall and still it will not pierce it. There are people whose spiritual consciousness is not at all awakened even though they hear about God a thousand times. They are like a crocodile, on whose hide you cannot make any impression with a sword.
  • What good is there in reading a whole lot of scriptures? What good is there in the study of philosophy? What is the use of talking big?
  • In order to learn archery one should first aim at a banana tree, then at a reed, then at a wick, and last at a flying bird.
  • At the beginning one should concentrate on God with form.
  • The harmful effect of the study of the scriptures is that it encourages reasoning and arguing. If you repeat the Gita ten times it is reversed into ‘tagi’, which indicates renunciation.
  • The way to realize God is through discrimination, renunciation, and yearning for Him.
  • What kind of yearning? One should yearn for God as the cow, with yearning heart, runs after its calf. One can attain spiritual consciousness through both affirmation and negation. There is the positive path of love and devotion, and there is the negative path of knowledge and discrimination.

    When you preach the path of knowledge (addressing a pundit), it creates a very difficult situation: the guru and the disciple do not see each other!

  • Sukadeva went to Janaka for instruction about the knowledge of Brahman (Para-Brahma – the Lord of Universe). Janaka said to him: “You must pay me the Guru’s fee in advance. When you attain the knowledge of Brahman you won’t pay me the fee, because the knower of Brahman sees no difference between the Guru and the disciple.”
  • Both negation and affirmation are ways to realize one and the same goal. Infinite are the opinions and infinite are the ways. But you must remember one thing:
      • The injunction is that the path of devotion described by Narada is best suited to the Kaliyuga. According to this path, first comes bhakthi: then bhava, when bhakthi is mature. Higher than bhava, are mahabhava and prema.

      • He who has achieved these has realized the goal that is to say, have attained God.
  • While preaching (addressing the pundit), eliminate the ‘head and tail’, that is to say, emphasize only the essentials.
  • Immerse yourself for evermore, O mind, In Him who is pure knowledge and Pure Bliss.”
  • Live in the world like an ant. The world contains a mixture of truth and untruth, sugar and sand. Be an ant and take the sugar. Live in the world like a mudfish. The fish lives in the mud, but its skin is always bright and shiny.
  • The world is indeed a mixture of truth and make-believe. Discard the make-believe and take the truth.
  • Dedicate every action to the Lord and there will be no place for ego. That is the quickest way for the ego to subside.
  • Energy arises from surrender to God. God is positive. Man is negative. If contact is made, the divine current flows from positive to negative (the Indian tradition of touching a divine person).

THE ROSE IS BEAUTIFUL, FRAGRANT AND VERY SOFT TO TOUCH. EVERY ONE IS FOND OF A ROSE BECAUSE OF THE QUALITIES IT POSSESSES. BUT THE ROSE ITSELF IS SURROUNDED BY THORNS.

EVEN AS ONE PLUCKS THE ROSE BY CAREFULLY REMOVING THE THORNS, ONE MUST LEARN TO MEET THE TRIALS AND TRIBULATIONS OF THE EARTHLY EXISTENCE WITH PATIENCE, AND WORSHIP GOD WITH UNFLAGGING FAITH AND CONVICTION.

Read Full Post »

Om Sathguru Sri Seshadri Swamigal Thiruvadikkae

In order to realize God a devotee should relate to God in a certain way – one should regard Him as either a friend, a parent, husband or a child.

I am Brahmamayi’s handmaid….”

  1. Some souls realize God without practicing any spiritual discipline. They are called Nitya-siddha; eternally perfect.
  2. Those who have realized God through austerity, japa, and the like, are called Sadhana-siddha; perfect through spiritual discipline.
  3. Again, there are that called Kripa-siddha, perfect through divine grace. These last may be compared to a room kept dark a thousand years that becomes light the moment a lamp is brought in.
  4. There is also a class of devotees, Hathat-siddha, that is to say, those who have suddenly attained God-vision. Their case is like that of a poor boy who has suddenly found favour with a rich man. The rich man marries his daughter to the boy and along with her gives him land, house, carriage, servants, and so forth.
  5. There is still another class of devotees, the Swapna-siddha, who have had the vision of God in a dream.

** The Nitya-siddha is in a class of devotees apart. He is like the arani wood (a piece of wood for kindling the sacred fire). A slight friction produces fire. The Nitya-siddha realizes God by practicing little spiritual discipline and sometimes without practicing any at all. But he does practice spiritual discipline after realizing God. He is like the gourd or pumpkin vine – first fruit, then flower.

– Prahaladha is an instance of Nitya-siddha.

** There are devotees who are beyond the three gunas. They are eternally devoted to God, like Narada. These devotees behold Krishna as Chinmaya, all spirit, and His abode as Chinmaya, His devotee as Chinmaya.

To them God is eternal, His abode is eternal, His devotee is eternal.

Read Full Post »